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Good Movie, good acting, has not dated as much as you would expect.
**A complex film, with a script that covers many issues at the same time.** Before I start writing my review, I think I should leave a note of personal context: I am a Catholic, a regular practitioner, and I live in a country where almost all the population also declares themselves Catholic, although with fluctuating regularity in the mass, a youth increasingly strange to faith and spirituality (or permeable to different ways of living it) and a growing number of foreign immigrants with other beliefs. Therefore, I see this film with the eyes of someone who belongs to the Church and who knows it deeply. The film brings us a very intense and dramatic story where, after replacing another older priest, a reasonably orthodox and rigorist young priest is confronted with an older coadjutor who has radically different ideas. In addition to this ideological clash, the young priest will have to fight against his own homosexual impulses, ending up falling into temptation and disgrace with his superiors and community. In between, there is also an issue about the celibacy of one of these priests and another, involving a minor sexually abused by an incestuous father. I can understand how uncomfortable this film was for Catholics in 1994. Even though the film was released thirty years ago, its story could not be more current. In 1994, the Church was still guided by John Paul II who, despite the merit of having traveled, faced complex political and social issues and opened the corridors of the Vatican to the world, was also ultra-conservative in moral matters. Today, Pope Francis invites us to adopt a more open and understanding position, as we see in his most recent encyclical, “Fiducia Supplicans”, where he invites the acceptance not only of homosexuals, but also of divorced and remarried people. Remembering the unifying role of the Church, where everyone must find a place to speak with God regardless of their sins, the Pope invites us not to condemn them, which does not mean that homosexual acts have ceased to be a sin in the eyes of the Church. What the Supreme Pontiff reminds us is that it is God who must judge sins, not us. Of course, there has been a lot of controversy around this, and if the Pope's words of tolerance can still scandalize the faithful and clergy today, imagine what this film would have done thirty years ago! In addition to this, we have the confrontation between pure orthodoxy and the socialist ideas of Liberation Theology, which in the 90s still existed among some theologians and priests in South America and some African countries, in addition to a strong “nip” at the issue of celibacy, mandatory for Catholic priests and increasingly contested, including by themselves, given its unnatural nature. Not being a moral or dogmatic issue, the Pope can change this rule whenever he wants, but Francis is not that liberal. The script, as we can see, is very rich and raises very complicated questions, not only from an ecclesiastical point of view but also from a moral point of view. However, I felt that the film, by going off in so many directions, ended up not exploring any of them and focusing more on the “gay friendly” plot, which would be easier to sell at the box office. Remember that it was at this time that the homosexual movement took its first steps in Europe, imported from the United States. The second part of the film is particularly poorly done, with excessive melodrama and weak solutions to all the problems previously created. Technically, the film is quite good: the cinematography is average, but the sets and costumes make up for it, as does the careful way in which the liturgy was recreated and staged. The pacing is pleasant, considering things as they are, and the nude scenes are reasonably tolerable in the context in which they are found. Linus Roache heads a strong and competent cast, and does a very worthy job. However, Tom Wilkinson seems stronger and more impactful, and steals the spotlight whenever they both work together. Cathy Tyson and Robert Carlyle give us good supporting performances.
Pavel's mother hates his fiancee. When Pavel serves in the Army she writes him that Nastya is no longer faithful to him. Pavel decides not to return to his native town. But many years later he returns to his fathers funeral and finds out that Nastya died sometime ago. She left three kids orphans and her elder daughter is also a daughter of Pavel.
Smilla Jaspersen attempts to understand the death of a small boy who falls from the roof of her apartment building. Suspecting wrongdoing, Smilla uncovers a trail of clues leading towards a secretive corporation that has made several mysterious expeditions to Greenland.
Mollie and James are together and raising a family, which now consists of an older Mikey and his baby sister, Julie. Tension between the siblings arises, and as well with Mollie and James when Mollie's brother Stuart moves in. Mikey is also learning how to use the toilet for the first time.
Yorkshire moorlands, northern England, in the late 18th century. Young Heathcliff, rescued from the streets of Liverpool by Mr. Earnshaw, the owner of Wuthering Heights, an isolated farm, develops over the years an insane passion for Cathy, his foster sister, a sick obsession destined to end tragically.
Nick Naylor is a charismatic spin-doctor for Big Tobacco who'll fight to protect America's right to smoke - even if it kills him - while still remaining a role model for his 12-year old son. When he incurs the wrath of a senator bent on snuffing out cigarettes, Nick's powers of "filtering the truth" will be put to the test.
The life and career of shock-jock superstar Howard Stern is recounted from his humble beginnings to his view from the top. Possessing a desire to be an on-air personality since childhood, Stern meanders through the radio world, always with his supportive wife, Alison, by his side. Landing a gig in Washington, D.C., Stern meets Robin Quivers, who will become his long-time partner in crime. When the two move to New York, they face the wrath of NBC executives.
Homicide detective John Hobbes witnesses the execution of serial killer Edgar Reese. Soon after the execution the killings start again, and they are very similar to Reese's style.
Twenty-year-old Eugène is somewhat aimless and has not been doing well in university. He is staying in a small village for the summer. He awkwardly seduces Pierre, a slightly older man who is working for Mathilde as caretaker for the season. Pierre is initially open to the relationship, but quickly becomes reluctant to become too involved.
Patrick, 20-years-old, lives in Paris with his older boyfriend. He runs a teenage pornography website, which results in a prison sentence following a raid at a party. Mário, 8-years-old, was kidnapped 12 years ago in Portugal. Patrick and Mário are the same person with two conflicting identities: a life in Paris filled with parties, drugs, and promiscuity and a new rural life in Portugal, where he feels obliged to reconnect with a broken family.
Partners Karthik and Aman don't have it easy in their road to achieving a happy ending, while Aman's family tries to get him married to someone else, Karthik doesn't step down unless he marries Aman. A sequel to the 2017 film, titled Shubh Mangal Saavdhan.
There were three sisters — Vera, Nadezhda and Lyubov. Vera, having survived unhappy love, goes to the monastery, where she gives birth to a child. The child dies, Vera commits suicide. Lyuba and grandmother attend church and maintain relations with priest Aleksandr. To Nadezhda that condemns their religiosity, it seems that Lyuba is in love with father Aleksandr. She comes home to him and demands that he stop dating Lyuba. However, it turns out that Aleksandr is in love with Nadezhda. Knowing him better, she reciprocates him, facing a difficult choice, Aleksandr breaks with religion.