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Modern self-indulgent rubbish. Too long. I gained nothing from watching this. It's nicely photographed, but that is a given in the 21st century. The acting is fine, but this is a review of the movie as a whole. Don't waste your time.
**It's a film for a fairly narrow audience and is very slow paced... too slow.** Honestly, I expected more from this movie. A certain strong dramatic spark that really justified the time spent watching it. Unfortunately, it seems the only motivation for seeing the film is its criticism of the Church of Scientology, a criticism that, if you read a little about the church and pay attention, is not even implied. Paul Thomas Anderson is a respected director, especially after the films “Magnolia” and “There Will Be Blood”. I'm not going to discuss that, not least because he's not a director I'm comfortable with (I think, counting this one, I've only seen two of his films). What matters is this film, and here, the director did a good job. It probably not the best of his career, there are very debatable options especially in terms of editing and rhythm, but it's enough. The cast's work is even better. Joaquin Phoenix gives us an impeccable, intense and very dramatic work, even if it is totally surpassed by the charisma of Philip Seymour Hoffman, a totally accurate choice for the character, who required not only charisma but also leadership, affirmation and authority. The actor, who left us suddenly and quite prematurely, was rightly nominated for an Oscar here. Laura Dern and Amy Adams ensure the main presences in the feminine, and they do it safely, even if in a more discreet way. On a technical level, the film has some very good points and others not so well developed: if on the one hand we have an excellent collection of sets and costumes, a good recreation of historical periods and places, an excellent cinematography and an enviable filming work, we also have a badly done edition, incapable of giving the film greater drama and some rhythm. I don't know if that was on purpose or not, what I do know is that the movie is disgustingly slow, dull and boring, with tons of lamely written dialogue and a lot of wasted time in between. I was left with the feeling that it would have been perfectly possible, in editing, to cut about half an hour of film without rigorously altering the meaning or running the risk of ruining the story. And talking about editing invariably leads us to talking about the script. I am not and have never been a member of the Church of Scientology, so I feel free to see a film that openly criticizes it, and also a film that criticizes it more covertly, as is the case. What the film makes clear is the weight of a great leader's charisma for the growth of a cult, but that was something that seemed clear enough to me. There are also some passages in which the film suggests that Scientology (like the “Cause”) is a great hoax, but this is also apparently consensual among the common public, and is based to some extent on testimonies from former members of the church. Regardless, it is not a film that is capable of attracting the masses to cinema, it is a topic for a niche of people already interested in it and not for the general public. And that doomed the film to a tremendous financial failure, considering the capital the production spent on it.
A Marine officer reported as killed in Vietnam, but who was actually a POW, returns home. Instead of being welcomed home, however, he discovers that his father has died, his wife has remarried, his daughter has been adopted, his business has been sold, and his life has completely changed.
After returning home from the Vietnam War, veteran Jacob Singer struggles to maintain his sanity. Plagued by hallucinations and flashbacks, Singer rapidly falls apart as the world and people around him morph and twist into disturbing images. His girlfriend, Jezzie, and ex-wife, Sarah, try to help, but to little avail. Even Singer's chiropractor friend, Louis, fails to reach him as he descends into madness.
In 1943, as Hitler continues to wage war across Europe, a group of college students mount an underground resistance movement in Munich. Dedicated expressly to the downfall of the monolithic Third Reich war machine, they call themselves the White Rose. One of its few female members, Sophie Scholl is captured during a dangerous mission to distribute pamphlets on campus with her brother Hans. Unwavering in her convictions and loyalty to the White Rose, her cross-examination by the Gestapo quickly escalates into a searing test of wills as Scholl delivers a passionate call to freedom and personal responsibility.
A Polish-Jewish family comes to the U.S. at the beginning of the twentieth century. There, the family and their children try to make themselves a better future in the so-called promised land.
After his father is murdered by the Nazis in 1938, a young Viennese Jew named Ferry Tobler flees to Prague, where he joins forces with another expatriate and a sympathetic Czech relief worker. Together with other Jewish refugees, the three make their way to Paris, and, after spending time in a French prison camp, eventually escape to Marseille, from where they hope to sail to a safe port.
In 1940, author Richard Wright turns to Pulitzer Prize-winning playwright Paul Green to help adapt his best-selling book, Native Son, into a Broadway play. Days from opening night, they differ over a single page of the script.
From his birth in Bethlehem to his death and eventual resurrection, the life of Jesus Christ is given the all-star treatment in this epic retelling. Major aspects of Christ's life are touched upon, including the execution of all the newborn males in Egypt by King Herod; Christ's baptism by John the Baptist; and the betrayal by Judas after the Last Supper that eventually leads to Christ's crucifixion and miraculous return.
An ex-theater actor is given one more chance to star in a musical yet his alcoholism may prevent it from happening.
Mary and Joseph make the hard journey to Bethlehem for a blessed event in this retelling of the Nativity story. This meticulously researched and visually lush adaptation of the biblical tale follows the pair on their arduous path to their arrival in a small village, where they find shelter in a quiet manger and Jesus is born.
A young girl in search of spiritual enlightenment joins a religious cult, and becomes the focus of a struggle between her family and the group.