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NCIS- Sydney - (Feb 20th)
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The Nature of Things - (Feb 20th)
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Australia on Fire- Climate Emergency - (Feb 20th)
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Storyville - (Feb 20th)
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It is said that Solomon is wise. But no matter how wise he may be, he is still human, with a human weakness. Solomon and Sheba is directed by King Vidor and collectively written by Anthony Veiller, Paul Dudley, George Bruce and Crane Wilbur. It stars Yul Brynner, Gina Lollobrigida, Marisa Pavan, George Sanders, David Farrar, Harry Andrews, John Crawford and Laurence Naismith. Music is by Mario Nascimbene and cinematography by Fred A. Young. A fictionalised screenplay cribs from parts of the Bible, where the story here follows the relationship between Solomon of Israel and the Queen of Sheba, a problem because initially Sheba is in league with Israel's enemy, Egypt. All that and Solomon has to deal with his nefarious brother, Adonijah, who is a little miffed that Solomon has inherited the crown of Israel. Famously it was the production that saw the sad death of the leading man, Tyrone Power, while Vidor was so disillusioned about the whole film he quit making feature length films. It's a very mixed bag, very much showing the good and bad sides of the big historical epics that dominated Hollywood back in the day. In part it's a grandiose melodrama, in others it's cheap looking and given to campy histrionics (the orgy operatics sequences are just awful), while the screenplay jostles with itself as to being biblical blarney or potent pontifications. Costuming and colour photography smooths the eyes, but then the optical nerves are shredded by set design so poor a child making paper mache boulders could have done better. The cast are also in and out, Brynner is fine as Solomon (broody, brainy but troubled), as is the lovely Lollobrigida (stoic, smart and sexy), but the support slots barely convince. Sanders is badly miscast as Solomon's warrior brother Adonijah (he was 53 at the time), 10 years earlier in Samson and Delilah his villain turn worked, but not here. Sword fighting choreography is poor, as are the miracle effects work, but conversely the big battle that crowns the story is smart in writing and in execution, where not even the model work can dim the thrill of it all. Released in the same year as "Ben-Hur" obviously does it no favours by comparison! But then so many other big swords and shields epics would also struggle as well. Vidor's movie is just above average in the genre pantheon, but the faults are irritable and hardly render it as a must see film for genre enthusiasts. 6/10
_**Hollywood’s account of wise King Solomon’s reign in Israel, including his folly**_ In the 10th Century BC, elderly King David’s reign is ending and there’s a dispute between siblings Adonijah (George Sanders) and Solomon (Yul Brynner) about who will take over the kingdom. Once this is settled, the Queen of Sheba (Gina Lollobrigida) visits Israel for dubious reasons and Solomon becomes entranced. “Solomon and Sheba” (1959) is a biblical epic covering the first eleven chapters of 1 Kings with bits & pieces of other scriptural characters/stories thrown in, plus the fabrication that Solomon had an affair with the Queen of Sheba. In truth, the Queen visited Israel because she heard of Solomon’s great wisdom and wanted to test it for herself, plus witness the splendor of the renowned kingdom. While the movie shows Solomon’s harem of hundreds of wives & concubines, the scriptwriters decided to make the Queen of Sheba a microcosm of these women for dramatic purposes. So it’s true that Solomon’s foreign wives led him astray into idolatry and disfavor with the LORD, it just wasn’t the Queen of Sheba who did it. Nevertheless, I thought there were enough historical truths to roll with the film and appreciate it despite its fabrications and bloated talky-ness. For instance, Adonijah really did seek to usurp the throne, but the way the story evolves in the movie is false. Yet I liked the inclusion of several real-life characters beyond those already mentioned, like Bathsheba, Abishag, Joab, Nathan, Zadok and Pharaoh. Meanwhile Brynner is stately as the protagonist and Gina is ravishing, not to mention the costumes, sets, action pieces and score are all well done. Speaking of the score, power rock/metal bands of the 70s-90s were obviously influenced by parts of it (e.g. Rainbow, Savatage, Manowar, Crimson Glory, Bathory, Jag Panzer and so on). Rock ‘n’ roll bands of the late 50s-early 60s certainly weren’t playing this kind of dramatic stuff with their pop ditties! Interesting trivia: Tyrone Power originally played Solomon and two-thirds of the film was shot with him when he suddenly died after the sword duel with George Sanders (Adonijah), which is when Brynner was brought in for the starring role and the movie was completed in ten more weeks. Director King Vidor preferred Power because he depicted Solomon’s conflicted spirit better whereas he believed Yul played him with too much self-assurance. While the troubled film turned out to be a box office success, it would be Vidor’s final feature film. It’s worth checking out if the topic and actors interest you, but it’s not as compelling as “Samson and Delilah” (1949), “The Ten Commandments” (1956) and “Ben-Hur” (1959). Still, it’s not far off; you just have to be willing to swing with the alterations to history. The movie runs 2 hours, 21 minutes, and was shot entirely in Spain. GRADE: B-
Experience the pain of Egyptian slavery through the eyes of Moses' mother as she sets down her baby in to the Nile, the loyalty of Ruth as she pledges herself to Naomi and her God, and the turmoil of the Jews in Babylonian exile. Face the challenge with Esther as she risks her life to plead for her people, and see the suffering of the Jews in Jerusalem under Roman occupation. In the dark centuries following, The Covenant brings you to Shabbat tables of the persecuted Jewish families in Diaspora, ending in the Warsaw ghetto, and culminating in the Holocaust and the promised rebirth of the Jewish State in 1948.
In year 1250 B.C. during the late Bronze age, two emerging nations begin to clash. Paris, the Trojan prince, convinces Helen, Queen of Sparta, to leave her husband Menelaus, and sail with him back to Troy. After Menelaus finds out that his wife was taken by the Trojans, he asks his brother Agamemnon to help him get her back. Agamemnon sees this as an opportunity for power. They set off with 1,000 ships holding 50,000 Greeks to Troy.
In 25 AD, Judah Ben-Hur, a Jew in ancient Judea, opposes the occupying Roman empire. Falsely accused by a Roman childhood friend-turned-overlord of trying to kill the Roman governor, he is put into slavery and his mother and sister are taken away as prisoners.
William Parrish, media tycoon and loving father, is about to celebrate his 65th birthday. One morning, he is contacted by the inevitable, by hallucination, as he thinks. Later, Death enters his home and his life, personified in human form as Joe Black. His intention was to take William with him, but accidentally, Joe and William's beautiful daughter Susan have already met. Joe begins to develop certain interest in life on Earth, as well as in Susan, who has no clue with whom she's flirting.
With the intention to break free from the strict familial restrictions, a suicidal young woman sets up a marriage of convenience with a forty-year-old addict, an act that will lead to an outburst of envious love.
An epic that details the checkered rise and fall of French Emperor Napoleon Bonaparte and his relentless journey to power through the prism of his addictive, volatile relationship with his wife, Josephine.
In the 1930s, Count Almásy is a Hungarian map maker employed by the Royal Geographical Society to chart the vast expanses of the Sahara Desert along with several other prominent explorers. As World War II unfolds, Almásy enters into a world of love, betrayal, and politics.
A historical drama set in Roman Egypt, concerning philosopher Hypatia of Alexandria and her relationship with her slave Davus, who is torn between his love for her and the possibility of gaining his freedom by joining the rising tide of Christianity.
In Israel, a joint French-Israeli scientific mission is set to unearth the secrets of the hill of Kiryath-Jearim (or Kiryat Ya’arim), converted to the site of a Catholic convent, where, according to the Bible, the Ark of the Covenant was kept for at least twenty years before being brought to Jerusalem by King David, father of King Solomon, who would eventually build the Holy of Holies inside the First Temple to house it.
Epic account of the thief Barabbas, who was pardoned for his crimes and spared crucifixion when Pilate offered the Israelites a choice to pardon Barabbas or Jesus. Struggling with his spirituality, Barabbas goes through many ordeals leading him to the gladiatorial arena, where he tries to win his freedom and confront his inner demons, ultimately becoming a follower of the man who was crucified in his place.
In the first century, after the death of Herod the Great, Judea goes through a long period of turbulence due to the actions of the corrupt Roman governors and the internal struggles, both religious and political, between Jewish factions, events that soon lead to the uprising of the population and a cruel war that lasts several years and causes thousands of deaths, a catastrophe described in detail by the Romanized Jewish historian Titus Flavius Josephus.