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Laughter and Grief by the White Sea is a 1987 Soviet traditionally animated feature film directed by Leonid Nosyrev made at the Soyuzmultfilm studio. The film is a celebration of the culture of the Russian Pomors who live around the White Sea.

Based on the Chinese folk tale. Long ago, three brothers Liu lived in China. They were so similar that even their own mother discerned them on colored ribbons. The first brother could command fire, the second could drink the sea and return it back, and a third knew the language of birds, animals and fish.

Seals were believed to be former human beings who voluntarily sought death in the ocean. Once a year, on the Thirteenth night, they were allowed to come on land, strip off their skins and amuse themselves as human beings, dancing and enjoying themselves. This short film explores the legend of Kópakonan, literally meaning “the Seal Woman”, one of the best-known folktales in the Faroe Islands.

In this wry retelling of the ancient Medusa myth, strange, clothed statues of men are appearing all over Greece. Only Perseus, a leader of a gang of modern Athenian thieves, with a strange childhood, holds the answer to the mystery-and it has something to do with beautiful, long-haired women in black. One night his group breaks into the house of one such creature. Filled with low-key humor and suspense, Medusa unfolds in a simple and tantalizing way

7000 years ago, Ayodhya's Prince Raghava and Prince Sesh along with the Mighty Vanar Warriors travels to the island of Lanka with an aim to rescue Raghava's wife Janaki, who has been abducted by Lankesh, the king of Lanka.

Beowulf is a wanderer who learns about a man-eating creature called Grendel, which comes in the night to devour warriors trapped at the Outpost. The Outpost is ruled by Hrothgar. He has a daughter, whose husband may have been murdered by the Outpost's master of arms.

A young hero defeats a dragon to find acceptance to the court of burgundy.

In order to win the hand of a princess, a man must defeat an evil dragon and claim its treasured magic stone. Upon his return, Baghdad has been invaded and he must use the stone to defeat his new enemy.

Mavka, a water nymph, loves Lukash, a country youth. Their brief happiness ends when Lukash is forced to marry the shrewish Kilina. The Spirit of the Forest turns Lukash into a wolf as punishment for his infidelity. The strength of Mavka's love breaks the spell, but Kilina curses the nymph, transforming her into a weeping willow. This beautiful and tragic story is based on a play written in 1912 by Lesya Ukrainka, a Ukrainian poet, writer and political, civil and female activist, and includes mythological characters taken from Ukrainian folklore.

Based on a local legend and set in an unknown era, it deals with universal themes of love, possessiveness, family, jealousy and power. Beautifully shot, and acted by Inuit people, it portrays a time when people fought duels by taking turns to punch each other until one was unconscious, made love on the way to the caribou hunt, ate walrus meat and lit their igloos with seal-oil lamps.