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**The power and importance of cultural roots.** This was the first New Zealand film I saw, at least as far as I remember and am aware of that. It's a violent film, with a raw brutality that shocks us by how authentic it sounds. Domestic violence? Child rape? It's not something you only see in the movies. It's something you see in a newspaper. That's what shocks us the most: knowing it's something real. And I warn you now: there are violent films, but this one is really intense and shocking... a lot. The film takes place in Auckland, in a poor suburb built by the State for people with very low incomes. There lives an overwhelmingly Maori population, apparently on the margins of Anglo-Saxon, white and elegant society. This country ceased to be a colony a long time ago but, as happens in many places in the world, the dominant ethnic group is still that of European descendants and there is a certain dominant racism. In the midst of this, this Maori population seems lost, aimless in the midst of vices and crime. Will that be reality? I don't know, but a quick search of some New Zealand newspapers indicates that the problem is real. Lee Tamahori did a good job of preventing this film from becoming something it shouldn't be, that is, a tearful drama or an anti-racist manifesto that is no longer given the attention it deserves. Instead, the director starts from this base and makes a blunt and sincere affirmation of the importance of searching for cultural roots and the way in which this changes our way of being and our attitude in life. Why does Jake Heke do what he does? Because he cut all ties with his culture and roots after he ran away with his wife in order to get married. In doing so, he took refuge in violence. The children would also suffer from this, and only a reencounter with their roots can give them the guidance in life that they so badly need, and that they instinctively seek. The film has excellent cinematography and visuals. Personally, I don't really like the graphics that were used for the opening and ending credits, I think they are out of character for the movie, but that's just my opinion. Discreet in the effects, soundtrack and sounds, it is a film that seeks to be effective but discreet, in order to give the story and the actors all the space to have our full attention. Even so, the settings are worth seeing, particularly the Heke house and the wrecked car where Toot, a homeless young man, lives. The film has an excellent direction, screenplay and sets, but none of it would work well without competent actors. Rena Owen largely fulfills this requirement with a work worthy of being studied by aspiring actors. The actress is extraordinary, she does such a good job that it's hard to understand why the film wasn't considered, at least, for the Oscar for Best Actress (is it because she didn't have that week in Los Angeles that the Academy demands?) . The work of Temuera Morrison and Mamaengaroa Kerr-Bell also deserves a note of praise.
In 1930s Berlin, Dr. Jakob Fabian, who works by day in advertising for a cigarette company and by night wanders the streets of the city, falls in love with an actress. As her career begins to blossom, prospects for his future begin to wane.
A young shut-in takes an imaginary road trip inside his apartment, based on mementos and memories of a European trek from years before.
A First Nations man takes a famous actor back to the reserve to help him cope with his drug addiction.
Under the pretense of having a picnic, a geologist takes his teenage daughter and 6-year-old son into the Australian outback and attempts to shoot them. When he fails, he turns the gun on himself, and the two city-bred children must contend with harsh wilderness alone. They are saved by a chance encounter with an Aboriginal boy who shows them how to survive, and in the process underscores the disharmony between nature and modern life.
Judy Berlin is an aspiring actress whose idealism is at odds with her small suburban community, where a solar eclipse induces town inhabitants (a lonely housewife, a frustrated schoolteacher, and a struggling filmmaker) to search for solace and understanding in themselves and one another.
A coming-of-age tale centered on Hannah, a young girl who is living a troubled family life. Set in 1963, Hannah develops a fascination with Jean-Luc Godard's then-recent film "Vivre sa vie". As she begins to model herself after the film's lead role, Hannah slowly begins to explore the confusing nature of her sexuality.
Axl wants to find his long-lost father and rediscover his past. Vera just wants to forget hers as she tries to move on from heartbreak. Their stories come together in the melting-pot of 21st century London.
A penniless middle-aged spinster scrapes by giving piano lessons in the Dublin of the 1950s. She makes a sad last bid for love with a fellow resident of her rundown boarding house, who imagines she has the money to bankroll the business he hopes to open.
Using almost no dialogue, the film follows a number of residents (both human and animal) of a small rural community in Hungary – an old man with hiccups, a shepherdess and her sheep, an old woman who may or may not be up to no good, some folk-singers at a wedding, etc. While most of the film is a series of vignettes, there is a sinister and often barely perceptible subplot involving murder.
After ten years, Sheldon returns from New York City to Paris, Georgia. His mother Evelyn, a laundress who is stubborn, ornery, opinionated, mean-spirited, insulting, and inflexible, has sent a ten-year-old boy who says he's Sheldon's son up to see Sheldon. Sheldon comes home to straighten things out. Old arguments flare up - between mother and son and between brothers. Sheldon wants no part of fatherhood or family. Then, someone else from New York shows up at Evelyn's door, bringing a new set of challenges. Will this family ever stop airing its dirty laundry? And what of Sheldon: where is his pride? Can he, in the words of James Baldwin, go where his blood beats and live the life he has?