Os vixilantes do camiño

A recently escaped convict seeks to recover a treasure he hid years ago in a small, secluded Galician village. However once there, he finds out that in the village there is an even worse sentence than the one he fled from.

The Way of Saint James, northern Spain, 2016. Two brothers, Oliver, the eldest, and Juan Luis, the youngest, a disabled person in a wheelchair, face the hardest challenge they have found so far on their long road of dirt, stones, rain and cold. Everyone says they will not make it, but, fortunately, they are not alone.

"Everything in me said I had to do it." Martin de Vries decides, without any preparation worth mentioning, to walk the Camino, the famous pilgrims’ way to Santiago de Compostela. From Le Puy-en-Velay in central France to north-west Spain; a journey of 1,600 kilometres, taking almost 70 days. He films himself while walking – his feet, his shadow, the path, the fields and woods – and tries to get to the bottom of why he set out on this adventure.

A crew including a Writer, two Musicians, an Artist and a Stonemason embark on the Camino by sea, in a traditional boat that they built themselves on an inspiring, and dangerous, 2,500 km modern day Celtic odyssey all the way from Ireland to Northern Spain.

The Pilgrimage: a tale of the Camino de Santiago. The Camino de Santiago is an ancient pilgrimage that spans nearly a thousand kilometers across Spain. In 2010 over 300,000 people attempted the arduous walk - each individual in search for something. The Pilgrimage documentary is the story of two brothers seeking adventure, inner wisdom and peace of mind.

Salesman Roy Knable spends all his free time watching television, to the exasperation of his wife, Helen. One day, TV salesman Spike convinces Roy to buy a satellite dish offering 666 channels. The new addition to Roy's home entertainment system sucks him and Helen into Hellvision, a realm run by Spike, who is an emissary of Satan. For 24 hours, the couple must survive devilish parodies of TV programs if they want to return to reality alive.

A man with an important business meeting finds himself having to take care of the carpool for the neighborhood school children when his wife gets sick. Stopping to get donuts for the kids, things go even more awry when he finds himself a victim of a robbery. However, the situation only gets worse as a desperate man who had been contemplating a bank robbery robs the robbers and takes the man and the kids hostage in their van as his truck is blocked by an armored car. The thing then proceeds into a comedic chase movie. The father finds his kids don't really respect him and they react better to the robber. The end result is everyone gets a lifestyle change, including the original store owner.

CREMASTER 2 is rendered as a gothic Western that introduces conflict into the system. On the biological level it corresponds to the phase of fetal development during which sexual division begins. In Matthew Barney's abstraction of this process, the system resists partition and tries to remain in the state of equilibrium imagined in Cremaster 1.

CREMASTER 3 (2002) is set in New York City and narrates the construction of the Chrysler Building, which is in itself a character - host to inner, antagonistic forces at play for access to the process of (spiritual) transcendence. These factions find form in the struggle between Hiram Abiff or the Architect ...

CREMASTER 4 (1994) adheres most closely to the project's biological model. This penultimate episode describes the system's onward rush toward descension despite its resistance to division. The logo for this chapter is the Manx triskelion - three identical armored legs revolving around a central axis. Set on the Isle of Man, the film absorbs the island's folklore ...