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A strong contender for most poorly edited movie I've ever seen. Flies in the face of reason that this ever had a theatrical run. _Final rating:★ - Of no value. Avoid at all costs._
Samson is a Biblical drama that ironically appears to have been made by Philistines. The movie treats Samson as if he was an Israelite version of Hercules (which he may have very well been); sadly, the only Hercules director Bruce Macdonald seems to knows of is Kevin Sorbo's in The Legendary Journeys — to the point of giving him his own Iolaus (though Iolaus at least had an equivalent in Greek mythology). The year is "1170 BC" in "ancient Israel". I think the date alone would be enough to clue us in that we’re not in 'modern' Israel; on the other hand, considering that the establishing shot of “Israel” is a computer-generated image, perhaps the clarification is not as useless as it seems. We meet Samson (Taylor James) and his heretofore unheard of younger brother Caleb (Greg Kriek) stealing corn; caught in the act, they both flee from Philistine soldiers who, for some reason, stop chasing them once Samson and Caleb pass through the city gates — unfortunately, the film fails to have a Philistine soldier tell another: “Forget it, Jacob. It's Chinatown" (not as far-fetched as you may think; later there will be a direct reference to the Avengers’ Hulk). “Whispers of a Hebrew with great strength” reach the ears of the Philistine prince Rallah (Jackson Rathbone); he doesn't take them too seriously, but his father, King Balek (Billy Zane), orders him to investigate further, something Rallah does with no little reluctance (to paraphrase Iznogoud, Rallah wants to be King in place of the King). Rallah, listen to your friend Billy Zane, he’s a cool dude. Rallah recruits a Philistine giant (who calls the God of the Hebrews a “puny god”) to defeat Samson; Samson gets his ass handed to him at first, but when the Lord fills him with His spirit, Samson hulks up (that’s a reference to the other Hulk, mind you) and soon has the giant saying 'no más, no más'. From here on out the plot sticks more or less faithfully to the biblical account, with a small but peculiar departure wherein Samson has to be tricked into visiting a brothel; the Book of Judges says begs to differ, though: "Then went Samson to Gaza, and saw there an harlot, and went in unto her." Anyway, Samson is anointed Judge and travels to the Philistine capital to negotiate peace with Balek; his conditions are “reduce the tribute, return the harvest that is rightfully ours [or else] you will face the wrath of God.” In the film’s best line, Zane replies, with all the considerable sarcasm he can muster, "So you threaten me with natural phenomena, freakish acts, and the weather." Ha! In your face Samson! It almost makes me forget that Balek and Rallah are just as imaginary as Caleb-Iolaus — not that Samson or Delilah are historical figures, but almost; their story is so well known that you don't have to know your Bible to realize that this Samson is as much a caricature as the Simpsons' version of David and Goliath.
A tribute to the controversial black activist and leader of the struggle for black liberation. He hit bottom during his imprisonment in the '50s, he became a Black Muslim and then a leader in the Nation of Islam. His assassination in 1965 left a legacy of self-determination and racial pride.
Covering only the first 22 chapters of the Book of Genesis, vignettes include: Adam and Eve frolicking in the Garden of Eden until their indulgence in the forbidden fruit sees them driven out; Cain murdering his brother Abel; Noah building an ark to preserve the animals of the world from the coming flood; and Abraham making a covenant with God.
The true, harrowing story of a young Jewish girl who, with her family and their friends, is forced into hiding in an attic in Nazi-occupied Amsterdam.
In his delirium from his return from war, Francesco Bernardone goes back in his memories to the days when he lived for parties and carnal pleasures. He slowly recovers, but after the illness he is no longer the Francesco that everybody knew. Instead of spending hours in taverns, he meditates on the beauty of God's creatures, soon renouncing his riches and his family with plans to rebuild an abandoned church and his life.
A Jewish ghetto in the east of Europe, 1944. By coincidence, Jakob Heym eavesdrops on a German radio broadcast announcing the Soviet Army is making slow by steady progress towards central Europe. In order to keep his companion in misfortune, Mischa, from risking his life for a few potatoes, he tells him what he heard and announces that he is in possession of a radio - in the ghetto a crime punishable by death. It doesn't take long for word of Jakob's secret to spread - suddenly, there is new hope and something to live for - and so Jakob finds himself in the uncomforting position of having to come up with more and more stories.
Based on a true story of inmates at KZ Buchenwald that risked their lives to hide a small Jewish boy shortly before the liberation of the camp.
A Polish-Jewish family comes to the U.S. at the beginning of the twentieth century. There, the family and their children try to make themselves a better future in the so-called promised land.
Joseph, favored son of Jacob and great-grandson of Abraham, is sold into slavery by his jealous brothers. Rising to become prime minister of Egypt. Joseph governed the country during a seven year famine, during which his brothers visit Egypt seeking grain, only to encounter their brother, presumed long dead.
From his birth in Bethlehem to his death and eventual resurrection, the life of Jesus Christ is given the all-star treatment in this epic retelling. Major aspects of Christ's life are touched upon, including the execution of all the newborn males in Egypt by King Herod; Christ's baptism by John the Baptist; and the betrayal by Judas after the Last Supper that eventually leads to Christ's crucifixion and miraculous return.
Mary and Joseph make the hard journey to Bethlehem for a blessed event in this retelling of the Nativity story. This meticulously researched and visually lush adaptation of the biblical tale follows the pair on their arduous path to their arrival in a small village, where they find shelter in a quiet manger and Jesus is born.