Plogoff, des pierres contre des fusils

In his lifetime, Thomas Merton was hailed as a prophet and censured for his outspoken social criticism. For nearly 27 years he was a monk of the austere Trappist order, where he became an eloquent spiritual writer and mystic as well as an anti-war advocate and witness to peace. Merton: A Film Biography provides the first comprehensive look at this remarkable 20th century religious philosopher who wrote, in addition to his immensely popular autobiography The Seven Storey Mountain, over 60 books on some of the most pressing social issues of our time, some of which are excerpted here. Merton offers an engaging profile of a man whose presence in the world touched millions of people and whose words and thoughts continue to have a profound impact and relevance today.

The Strangest Dream tells the story of Joseph Rotblat, the history of nuclear weapons, and the efforts of the Pugwash Conferences on Science and World Affairs - an international movement Rotblat co-founded - to halt nuclear proliferation.

In May 1980, more than 800 people lived for 33 days near Gorleben in the protest camp ‚Free Republic of Wendland‘ and thus prevented for a short time drilling for the planned nuclear waste repository in the nearby salt dome.

Dr. Helen Caldicott, firebrand anti-nuclear campaigner, celebrated author, and Nobel Peace Prize nominee, is too alarmed to retire. Certain that the White House's War on Terror is escalating the global nuclear arms race, she embarks on an explosive crusade across post 9/11 USA, armed with her fifth book, 'The New Nuclear Danger', and a furious determination to rally the American people against Star Wars and the new nuclear weapons labs before it is too late.

Peter Wilcox, as skipper of the 'Rainbow Warrior', a Greenpeace ship, docks in Auckland, July 1985, preparing for a protest against French nuclear testing in the south pacific. When a bomb rips open the vessel, killing a crew member, he must convince the police superintendent that this is an act of terrorism. Determined not to allow outside forces to threaten their harbor, the police embark on a pursuit of the persons responsible. The events that follow nearly bring down an allied nation's government.

An anti-nuclear parable, the film tells the story of villagers who each year traditionally hold "sap weddings", thus paying homage to the forest. But a nuclear power plant must be built there. The film was presented in competition at the Thonon-les-Bains festival in 1978.

A 16mm record of the anti-nuclear demonstration in Melbourne, Australia on Palm Sunday 1985. The soundtrack is made from several group chants recorded at Down to Earth Confests during the 1980's.

In the middle of an economic crisis, in the shadow of Wall Street, an institution that represents a less well-known American tradition is booming. The Park Slope Food Coop: a cooperative supermarket where all 16,000 members work 3 hours per months to earn the right to buy the best food in New York at incredibly low prices. The success of this cooperative is a bad new for capitalism and aggro-alimentary business, and an opportunity to change the food production and distribution systems. We will see what has become of the Park Slope Food Coop, now a well-rooted institution in the heart of Brooklyn: the way it functions, its hundreds of rules, the diversity and eccentricity of its members. We'll see how the culture that has been created at the coop gives its members daily visceral lessons in democracy, how this could represent a potential change in mentality for Americans faced with increasingly difficult economic times.

There Are Jews Here follows the untold stories of four once thriving American Jewish communities that are now barely holding on. Most American Jews live in large cities where they are free to define themselves in any way they wish. But almost invisible to most of the country are roughly one million Jews scattered across far-flung communities. For them, Jewish identity is a daily urgent challenge; if they don’t personally uphold their communities and live affirmative Jewish lives, they and their legacies could fade away forever.

We live in a world where the powerful deceive us. We know they lie. They know we know they lie. They do not care. We say we care, but we do nothing, and nothing ever changes. It is normal. Welcome to the post-truth world. How we got to where we are now…