犬と私の10の約束

The first part tells the story of Moses leading the Jews from Egypt to the Promised Land, his receipt of the tablets and the worship of the golden calf. The second part shows the efficacy of the commandments in modern life through a story set in San Francisco. Two brothers, rivals for the love of Mary, also come into conflict when John discovers Dan used shoddy materials to construct a cathedral.

An unclaimed fortune, grown for centuries in a British bank account, becomes a potential windfall for Bernadito Castiñeiras and the residents of the tiny village of Yaragüey, Cuba. To receive his massive inheritance check, Bernadito must prove his lineage to the Castiñeiras nuns who first populated the region. In an isolated and impoverished town where many residents share the same surname, a feud breaks out between the "Castiñeiras" and "Castiñeyras" families.

The movie begins in the year 1995 where there were 5 peculiar murder cases. The murderer would always get someone close to the victim to witness how he would strangle the victim from behind with a rope but he would let the witnesses go and speak to the media on how the murders happened. Ito plays the role of Makimura, the police detective who was in charge of investigating the serial murders but failed to catch the cunning murderer and his respected superior ended up being killed as well. 22 years later in 2017 when the case is nearing its statute of limitations, a man named Sonezaki claims to be the culprit for the 1995 murders and even publishes a book titled "Watashi ga satsujinhan desu" to talk about the cases. Despite the disgust towards Sonezaki's actions, the intensive attention showered on him via the media and SNS makes him become the talk of town.

A coming-of-age story about a high-school girl who wants to use magic, featuring the 11-member experimental band Vampillia

Littlefoot and his pals set off in search of a "stone of cold fire" that fell from the night sky. Since he's the only one who has seen it though, nobody really believes him. Petrie's uncle Pterano offers support only because he thinks the stone has secret powers and wants it for himself but conceals this from the rest. The young dinos must figure out the truth, before Pterano gets the power.

A reclusive, disillusioned Army veteran is prompted into action when his only friend goes missing on a down-at-heel council estate.

Soon to be a father, Mark feels the pressure of domestic responsibility closing in, so he is more than happy to accept when his old friend Kurt proposes a camping trip in the Oregon wilderness. During their time together, the men come to grips with the changes in their lives and the effect on their relationship.

A mother and daughter returning from their vacation experience car trouble forcing them to pull over and seek help. Luckily near by is a farm where the inhabitants offer them assistance. Unfortunately repair to the car takes longer then expected and the mother and her daughter remain as guests. As a result the peace and tranquility of the household becomes tested as the farmers traditions and principles come under question almost ending in tragedy.

After a catastrophe destroys most of humanity, recluse Del lives in his small, empty town, content with the utopia he has methodically created for himself, until an interloper, young Grace, disrupts his solitude.

A room in a fancy downtown apartment. The evening orgy kicks off with eight men and women meeting for the first time, including an unemployed guy who pays the 20,000 yen party fee with money from his parents, and a female college student whose run-of-the-mill appearance hides a voracious sexual appetite.

Sawa, a home helper for a middle class family with an elderly infirm grandfather, is forced to stretch her morals to keep her job. As a result, she finds herself broke and out on the street. She survives her first night by striking up an ambiguous friendship with a kindly old man, gaining access to a portion of the immense wealth held by Japan's aging population. She continues with similar encounters, and while these begin as scams or revenge on rampant sexism, they ultimately become vulnerable intergenerational exchanges.