War of the Worlds Extinction 2024 - Movies (Mar 28th)
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Alexander and the Terrible Horrible No Good Very Bad Road Trip 2025 - Movies (Mar 28th)
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Chronicling the atrocities of social, political and ethnic persecution is undeniably a courageous and important act, especially when informing a largely unaware public of the horrendous events unfolding out of view. However, doing so can also take quite a toll on those recording such incidents, as seen in the graphic depictions captured in their accounts. Such was the case for South African photographer Ernest Cole (1940-1990), who snapped vivid, troubling images of apartheid in his homeland in the early 1960s. In doing so, he took his life in his hands when photographing what was occurring, often having to shoot photos clandestinely and on the run. But Cole nevertheless managed to record candid images of the disturbing treatment Black citizens received at the hands of a brutal, uncaring, insensitive White population, frequently with the complicity of other Africans. Cole eventually fled to the US, to which he was soon exiled by South African authorities for having published House of Bondage (1967), a book of photos depicting the barbarity of the country’s apartheid practices, a title that was subsequently banned in his homeland. Once stateside, though, Cole became disillusioned when he found nearly comparable, legally sanctioned prejudice impacting Blacks in the American South under the region’s Jim Crow Laws. That disillusionment, combined with a profound case of homesickness and the apparent onset of depression, he withdrew from the photographic work that made him famous. Over the next two decades, he moved about aimlessly, including stints in Sweden and elsewhere before returning to the US, gradually falling into obscurity (including the mysterious disappearance of his photographic archives) and becoming homeless on the streets of New York before his death in 1990. Writer-director Raoul Peck documents Cole’s biography through a largely first-person narrative detailing the protagonist’s life and outlooks through what are said to be his own words and photos, a novel approach to presenting his story. And, through the film’s first half, the production succeeds brilliantly at this. However, once past the midpoint, the picture loses its way. The chronological storytelling approach used at the outset is frequently abandoned in favor of a confusingly disjointed timeline. What’s more, Cole’s words at times become redundant, and the specifics behind his artistic withdrawal (and the associated effects of that decision) remain cryptic and unexplained, with many pieces of the puzzle conveniently missing. It’s also mystifying how Cole is somehow able to offer observations of events that took place after his demise, such as the miraculous but inexplicable rediscovery of much of his archive material in a Swedish bank vault in 2017. Regrettably, however, these changes in direction undermine all of the goodwill that the filmmaker worked so diligently to establish at the beginning. These are decidedly perplexing developments, to be sure, as they affect certain aspects of the film that worked well early on, such as its skillful editing, which just doesn’t hold up nearly as well in the back end. To its credit, several elements remain consistently solid throughout, such as the mesmerizing narration of LaKeith Stanfield as the protagonist, the superb original score by Alexei Aigui, and the fine selection of photos and archive footage used for telling Cole’s story. Had this release been put together as well in the second half as it had been in the first, this truly would have been an outstanding documentary. But, as it stands now, this feels like an offering that was only half finished, a regrettable outcome for a compelling story about a gifted, enigmatic figure.
Reclaiming what was once stolen from him, a man journeys back to the place of his childhood nearly 80 years after his world came crashing down.
The Victorian era is often cited for its lack of sexuality, but as this documentary reveals, the period's artists created a strong tradition surrounding the classical nude figure, which spread from the fine arts to more common forms of expression. The film explains how 19th-century artists were inspired by ancient Greek and Roman works to highlight the naked form, and how that was reflected in the evolving cultural attitudes toward sex.
The tragic death of a polar bear triggers the end of the Buenos Aires Zoo. A superhero lover lawyer asks a court to declare the orangutan Sandra a Non-Human Person and revolutionizes the planet. A very Argentine story, full of passions, embarrassing missteps and memorable characters.
Where daily practices become ritual, repetitive, looped, and sequenced. A transatlantic, experimental Hip-Hop collaboration between Germany & Cuba
The best known, "Weegee's New York" (1948), presents a surprisingly lyrical view of the city without a hint of crime or murder. Already this film gives evidence, here very restrained, of Weegee's interest in technical tricks: blur, speeded up or slowed-down film, a lens that makes the city's streets curve as if cars are driving over a rainbow. - The New York Times
Behind the scenes documentary for Werner Herzog's Bad Lieutenant: Port of Call New Orleans. Features interviews and on-set footage.
One of the most significant cases in European archaeology is the grave of the shaman woman of Bad Dürrenberg, a key finding of the last hunter-gatherer groups. From a time when there were no written records, this site was first researched by the Nazis, who saw a physically strong male warrior from an ‘original Aryan race’ in the buried person. It was, in fact, the most powerful woman of her time. The latest research shows that she was dark-skinned, had physical deformities, and was a spiritual leader. The documentary – using high-end CGI and motion capture – compares the researchers of the Nazi era, who misrepresented and instrumentalised their findings, to today’s researchers, who meticulously compile findings and evidence, and use cross- disciplinary methods to examine and evaluate them. It also substantiates the theory of the powerful roles women played in prehistoric times. The story of this woman, buried with a baby in her arms, still fascinates us 9,000 years after her death.
Tarō Okamoto became world-famous by designing the “Tower of the Sun” at Expo ’70 in Osaka. The ideas and problems that came with its creation, however, are intertwined with the evolution of Japanese culture – from the Paleolithic up until modern times. In his documentary debut, director Kōsai Sekine takes us on a philosophical journey that transcends the visual limits of documentaries.
For ten years, Raymond Depardon has followed the lives of farmer living in the mountain ranges. He allows us to enter their farms with astounding naturalness. This moving film speaks, with great serenity, of our roots and of the future of the people who work on the land. This the last part of Depardon's triptych "Profils paysans" about what it is like to be a farmer today in an isolated highland area in France. "La vie moderne" examines what has become of the persons he has followed for ten years, while featuring younger people who try to farm or raise cattle or poultry, come hell or high water.