The Magicians Raincoat 2024 - Movies (Jan 18th)
Vindication Swim 2024 - Movies (Jan 18th)
Sebastian 2024 - Movies (Oct 2nd)
Hounds of War 2024 - Movies (Oct 2nd)
A Quiet Place Day One 2024 - Movies (Oct 2nd)
Cabrini 2024 - Movies (Oct 2nd)
The Bad Shepherd 2024 - Movies (Jan 17th)
The Bouncer 2024 - Movies (Jan 17th)
Tuesdays Trash 2024 - Movies (Jan 17th)
Boonie Bears Time Twist 2024 - Movies (Jan 17th)
Love Courage and the Battle of Bushy Run 2024 - Movies (Jan 17th)
Emmas Big Adventure 2024 - Movies (Jan 17th)
Balloonerism 2025 - Movies (Jan 17th)
The Girl Who Cried Her Eyes Out 2024 - Movies (Jan 17th)
Clear Cut 2024 - Movies (Jan 17th)
You Gotta Believe 2024 - Movies (Jan 17th)
Wolf Man 2025 - Movies (Jan 17th)
My Divorce Party 2024 - Movies (Jan 17th)
Back in Action 2025 - Movies (Jan 17th)
Henry Danger The Movie 2025 - Movies (Jan 17th)
Alarum 2025 - Movies (Jan 17th)
Wizards Beyond Waverly Place - (Jan 18th)
The Kitchen - (Jan 18th)
When the Stars Gossip - (Jan 18th)
Raw - (Jan 18th)
The Kelly Clarkson Show - (Jan 18th)
NFL Icons - (Jan 18th)
Green Eyed Killers - (Jan 18th)
All 4 Adventure - (Jan 18th)
The 11th Hour with Stephanie Ruhle - (Jan 18th)
Casualty - (Jan 18th)
20/20 - (Jan 18th)
Mysteries Unearthed with Danny Trejo - (Jan 18th)
The Chase - (Jan 18th)
The UnBelievable with Dan Aykroyd - (Jan 18th)
The Way Home - (Jan 18th)
Cold Case Files - (Jan 18th)
Cold Case Files- Murder in the Bayou - (Jan 18th)
Gangland Chronicles - (Oct 1st)
Ruby Wax- Cast Away - (Oct 1st)
Deadliest Catch - (Oct 2nd)
Is religious missionary work an act of altruism or arrogance? Does it represent a quest for the fulfillment of one’s spiritual potential or a euphemistic cover for an inflated sociopathic ego? And, in either case, is it even possible to distinguish the two? Those are legitimate questions in the case of 26-year-old fundamentalist Christian missionary John Chau, who disappeared and was presumed dead in 2018 while attempting to spread the word of Jesus to the reclusive indigenous residents of North Sentinel Island, an Indian protectorate in the Bay of Bengal. The locale, one of the world’s most difficult destinations to reach and one that’s strictly off limits to outsiders, is home to an obscure, little-known tribe with a reputation for being mistrusting of and unwelcoming to strangers. Yet Chau was convinced that it was his destiny to convert them to Christianity no matter what, even at the cost of his life, a concern that worried his family, friends and seasoned missionaries who had attempted comparable initiatives with native people in other parts of the world. It was an effort that raised questions about Chau’s motivations: Was he a committed religious zealot who truly wanted to spread the word of Christ, or was he suffering from a maniacal Messiah Complex hell-bent on testing the limits of his courage, hubris and personal capabilities? Directors Amanda McBaine and Jesse Moss seek to answer these and other thorny questions about this enigmatic individual whose real intents may never really be known, leaving lingering doubts and pain about his mission in the minds of those who knew him. Thanks to unprecedented access to Chau’s kindreds, as well as his recovered diaries, the filmmakers tell a captivating tale about his experience, along with thought-provoking ethical examinations about the nature and propriety of missionary work in connection with indigenous societies. Should it continue? Is it appropriate for Westerners and devout Christians to interfere in the spiritual lives of those who adhere to alternate viewpoints? Indeed, are these people genuinely in need of being “fixed,” regardless of the alleged nobility behind the intentions of those seeking to carry out these transformations? “The Mission” offers viewers a delicately balanced view of these notions, prompting even the most dedicated disciples of this work to step back and take a new look at what they and their peers are carrying out. It also presents an eye-opening discussion of this subject, encouraging us to ask ourselves, how much is too much when it comes to missionary work, regardless of the religion involved? And when is it appropriate to leave things as they are for those who already appear to be happy and contented in their lives and beliefs? There’s a lot on the line in this Critics Choice Documentary Award nominee, and, in light of the nature of its story, that’s something we must never lose sight of.
Millions of American Evangelicals are praying for the State of Israel. This film traces this unusual relationship, from rural Kentucky to the halls of government in Washington, through the moving of the American Embassy in Jerusalem and to the annexation plan of the West Bank.
PBS Frontline traces rise and fall of television evangelists Jim and Tammy Bakker and investigates why government agencies failed to vigorously investigate charges of corruption in Bakker empire.
"No film may throw ridicule on any religious faith..." So began Article VIII of the Hollywood Production Code, a series of ethical guidelines that for forty years helped the motion picture industry produce many of the greatest and most family-friendly films in history. That was then, however, this is now. A revered "historical" movie quietly takes every opporturnity to lie and twist the facts in order to make Christians appear as backward, foolish hypocrites. An actress jumps at the chance to play a Christ-hating role, saying, "I'm an atheist, so it was a joy." One of Hollywood's most respected directors films a passion play written by a disciple of Friedrich Nietzsche, the father of the "God is dead" movement. Not surprisingly, the movie's Jesus helps crucify people and later confesses that satan is inside him. A media mogul states that "Christianity is a religion for losers."
The dawn of the 21st Century has found much of modern society obsessed with occult mysteries, sadistic violence, and evil. Everything from cartoons and video games to recorded music and major theatrical films are being designed and promote to "satisfy" the public's insatiable lust for the macabre. Most disturbing is the rise in the practice of Satanism. Law enforcement agencies are unable to keep up with the increasing numbers of heinous, Satanically inspired crimes. Basically a remake of Devil Worship: The Rise of Satanism (1989) using the same footage.
Bob Larson interviews various metal bands and talks about their satanic influence on the youth. Featuring Slayer, Lȧȧz Rockit, and some lame Christian Metal guy.
This program explains some of the reasons why people are drawn to the Satanic way of life and reveals the symbols used by members of the occult world. The program also highlights some of the criminal activities associated with ritual practices and ceremonies and gives important dates when these crimes are most likely to occur during the year. (worldcat.org)
While much of the world struggles to keep the planet going, a frighteningly large group of American fundamentalist Christians are working to promote the apocalypse. The evangelical movement is convinced that they will be saved when Jesus appears in the state of Israel on horseback and, with a sword raised to heaven, kills the infidels so that the blood reaches the horses’ bridles. Natural fires, corona, wars and crises are evidence that the time is nigh. But for the prophecies to be realized, the state of Israel has to grow stronger, so they provide huge financial support and are so far inside the White House that they help influence US foreign policy.
Having to prove the existence of God to an atheist is like having to prove the existence of the sun, at noon on a clear day. Yet millions are embracing the foolishness of atheism. “The Atheist Delusion” pulls back the curtain and reveals what is going on in the mind of those who deny the obvious. It introduces you to a number of atheists who you will follow as they go where the evidence leads, find a roadblock, and enter into a place of honesty that is rarely seen on film.
Jesus Camp is a Christian summer camp where children hone their "prophetic gifts" and are schooled in how to "take back America for Christ". The film is a first-ever look into an intense training ground that recruits born-again Christian children to become an active part of America's political future.
How was the Second World War experienced in Rouveen, Overijssel? This Orthodox Christian village near Staphorst was self-sufficient during the war. And largely isolated from the outside world. The last eyewitnesses of the war, the children of that time, are now all very old. In the Duutsers, residents of the Overijssel village of Rouveen talk movingly openly about their war memories to fellow villager and filmmaker Geertjan Lassche. Their stories are interspersed with historical video fragments and photos from the past. This is how an honest child's view of growing up in a rural village unfolds. How did the war come to the village? Who is that stranger in the village in front of them, that German? And in what those of other strangers? When does unrest arise, and unrest in fear of hatred? What about the Jewish labor camps in the village and how did they view the Canadian liberators?